linebreakFrom <https://www.mohrsiebeck.com/buch/social-groups-behind-biblical-traditions-9783161618871>:linebreak=======================linebreaklinebreakSocial Groups behind Biblical Traditions:linebreakIdentity Perspectives from Egypt, Transjordan, Mesopotamia, and Israel in the Second Temple PeriodlinebreakEdited by Benedikt Hensel, Bartosz Adamczewski, and Dany Nocquetlinebreak2023. VIII, 267 Seiten.linebreakForschungen zum Alten Testament 167linebreak129,00 €linebreakLeinenlinebreakISBN 978-3-16-161887-1linebreaklinebreakIst die hebräische Bibel ein reines Produkt Jerusalems, oder gab es verschiedene soziale Gruppen, die während der Zeit des Zweiten Tempels jeweils eine Rolle bei ihrer Entwicklung spielten? Dies ist die Leitfrage des vorliegenden Bandes, der eine entscheidende Lücke in der neueren Forschung schließt, indem er die aktuelle redaktionelle und textgeschichtliche Analyse der hebräischen Bibel mit den neuesten Ergebnissen zur pluriformen sozialen und religiösen Gestalt des frühen Judentums verbindet.linebreaklinebreaklinebreakInhaltsübersichtlinebreakBenedikt Hensel: Introduction to the Volume Social Groups behind Biblical TraditionslinebreakPart I: Emerging Judaism, Yahwistic Plurality, and the Making of the Hebrew Bible: A Classification of the Phenomena in the Overall Context of Hebrew Bible StudieslinebreakBenedikt Hensel: Who Wrote the Bible? Understanding Redactors and Social Groups behind Biblical Traditions in the Context of Plurality within Emerging JudaismlinebreaklinebreakPart II: “Inside the Land of Israel”: Different Perspectives in Handling Diversity Inside Judah and SamarialinebreakYigal Levin: What Did Ezra and Nehemiah Have against Mixed Marriages? − Charlotte Hempel: Yahwistic Diversity in the Land of Israel: The Contribution of the Dead Sea Scrolls − Dalit Regev/Uzi Greenfeld: The Persian Pottery from Salvage Excavations at Har Gerizim (2019–2021): Preliminary Findings − Dany Nocquet: 1 Kgs 20 and 22, a Writing by a Prophetic Narrator? A Reconsideration − Magnar Kartveit: The Attitude towards the Northerners in the Book of Chronicles − Bartosz Adamczewski: Othniel and the Unfaithful Concubine: Two Images of the Judean Yahwism from a Northern Perspective − Wolfgang Schütte: The “Scroll of David”—a Samaritan Name of the Book of Samuel? 2 Sam 24 and the Text History of the Jewish Books of Samuel and KingslinebreaklinebreakPart III: “Diaspora Perspectives”: Biblical Reflections on Historical Realities in Egypt, Transjordan, Babylon, and PersialinebreakAnn-Kristin Wigand: The Judean Group of Elephantine: Reading Aramaic Literature in the Service of Achaemenid Rule − Stephen Germany: Gilead in 2 Samuel and the Discourse on Diaspora during the Persian Period – C. L. Crouch: Involuntary Migration, Strategies of Identity Construction, and Religious Diversity after 586 BCE − Kishiya Hidaka: Leviticus 26 and the Pro-Babylonian-Golah and Pro-Diaspora Redactions in the Context of Identity Formation and Conflict of Yahwistic Groups in the Persian Period − Vjatscheslav Dreier: The Theological Profile of the Masoretic Book of Esther in the Context of Diverse Yhwh Communitieslinebreaklinebreak~~~~~~~~~~~~~~~~linebreakBenedikt Hensel Born 1979; 2011 PhD; 2016 Habilitation; 2019–21 positions as Interim Professor of Hebrew Bible and Biblical Archaeology at the universities of Mainz (Germany) and Zurich (Switzerland) [...]linebreaklinebreakBartosz Adamczewski Born 1967; 2001 Dr. theol.; 2011 Habilitation; Associate Professor at Cardinal Stefan Wyszyński University in Warsaw (Poland).linebreaklinebreakDany Nocquet Born 1955; 1999 Dr. Theol.; 2015 Habilitation; Professor of Old Testament and Hebrew in the Institut Protestant de Théologie – Faculté de Montpellier.linebreaklinebreak